'Kiffe Kiffe Tomorrow: Hope and Dreams in a Bi-Cultural Identity\r'

'The dilemma of having a bi- heathen personal identity has oftentimes been neglected as immigrants’ voices work often occupied a marginalized place in mainstream media and literature that mirrors their position at the margins of society. In Kiffe Kiffe tomorrow, author Faiza Guene gives voice to Arab-French immigrants done the character of Doria and allows her readers a glimpse of Parisian gentlemanner as watch outed from the perspective of someone who desperately wants to be a embark on of it but is kept an outsider by her ethnicity.More importantly, Kiffe Kiffe Tomorrow not only illuminates the austereness confronting the children of immigrants as they atomic number 18 caught in amidst shades that often clash with each some new(prenominal) but also the hope and breathing ins of conk out lives that individuals coping with bi-cultural identities nurture in wander to survive, often taking and using the trump from both(prenominal) worlds available to them as an devotion to dream of better things.Doria’s reputation shows the painful experience of growing up in- in the midst of cultures as a Maroc living in the projects of Paris and her peel to cope with societal and cultural expectations as well as with marginalization. Born and embossed in poverty by an immigrant Moroccan family, Doria has to cont displace with a variety of issues that mirror the problems faced by immigrants everywhere. She shamelessly reveals her virulence about having to depend on nourishment stamps and cheap housing from the French giving medication although her return already works vast hours to earn a living.As a military issue of her difficulty with fitting into the mainstream French culture, Doria suffers from problems at school and withdraws from others in her immediate environment. preferably she feels most close to Hamoudi, a neighbor and drug dealer, who has known her since she was little and whom, perhaps in her view, she shares a common ality as a social outcast.Although she is regularly visited by a social worker to swear out her handle her problems, she develops feelings of resentment for social workers and psychologists whom she thinks are insincere in their efforts to help them. This stems from her touch sensation that these people cannot truly empathize with the immigrants’ problems assumption the privileged position accorded to them by their fine French identities. Another source of bitter for Doria is her gender, which she thinks is the reason why her father leftfield her and her niggle since the Moroccan culture places a premium on having a son.It is and so not hard to imagine the grow of Doria’s hostility towards the world. Doria is doubly stigmatized by her ethnic identity as an Arab and by the impoverished condition of her family. For instance, she pities her illiterate mother whose accent is always being make fun of, a reflection of how the mainstream culture tends to look down on cultural minorities such as Arabs and on other cultures in general.On the other hand, Doria is depressed by the fact that the good Parisian life remains distant to her and her mother as illustrated by their inability to see the Eiffel hulk disdain its proximity to their home, or by the fact that they cannot afford a reliable Levi’s jeans un give care her classmates. As such, Doria resorts to imagination, sarcasm, and plain feigning autism to ease her feelings of alienation from tight Parisian lifestyles.It is clear, though, that Doria has absorbed the value system of rules of Parisian culture. In one of her accounts, for instance, she makes the comment that `waxing hurts, and if you hurt somebody it shows a lack of respect,” a comment that shows her familiarity of French women’s beauty regimen. She also sees the television as the â€Å"poor man’s Koran,” and even bases her fantasies and imaginings on the realities depict in the television. At the same time, she invents a dream life based on both her Morrocan and French value systems to draw the Parisian life as she perceives it to be in her attempt to bridge the gap between her dream and current reality. It is these dreams of leaving the projects and edifice a better life for herself and her mother that sustains Doria although she is painfully aware that for people handle her these may remain out of reach.Thus, beneath her pessimistic and sarcastic tone, and even the unforgiving characteristic of her imaginings, Doria desperately wants to overcome her asperity towards her circumstances with her recognition of her difficulties as experiences to victimize from. She is therefore brought to tears when Hamoudi states the phrase Kiffe Kiffe Tomorrow as it represents a hopeful view that things are always getting better.Towards the end of the story Doria and her mother’s point do not necessarily counter modification for the better or even change at all, but thi s is exactly what Doria’s story aims to point out to its readers, that despite the hardships and the seeming inability of people like them to rise up from their marginal position, they forget always draw hope from subtile that tomorrow things will not be the same and there will be better times ahead of them.\r\n'